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व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन ।
बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् ।।
vyavasāyātmikā buddhirekeha kurunandana ।
bahuśākhā hyanantāśca buddhayo'vyavasāyinām ।।
व्यवसायात्मिका बुद्धिरेकेह कुरुनन्दन ।
बहुशाखा ह्यनन्ताश्च बुद्धयोऽव्यवसायिनाम् ।।
vyavasāyātmikā buddhirekeha kurunandana ।
bahuśākhā hyanantāśca buddhayo'vyavasāyinām ।।
कुरुनन्दन - Son of kuru clan, इह - in performing karmas, व्यवसायात्मिका - Atma-jnana, बुद्धि: - mind for moksha, एका - is one, अव्यवसायिनाम् - without Atma-jnana, बुद्धय: - mind, अनन्ता: - is endlessly (fixated upon phalas), बहुशाखास्च - even fixated on many-phalas in one karma
(V)
--
One desiring moksha always does a karma & submits outcomes at the Lotus feet of Lord. His mind is fixated only upon moksha & nothing else.
'व्यवसायात्मिका' pada here means one who attains Atma-jnana. That is, Atma is different from body & is meant to be a servant of Him
--
One desiring moksha always does a karma & submits outcomes at the Lotus feet of Lord. His mind is fixated only upon moksha & nothing else.
'व्यवसायात्मिका' pada here means one who attains Atma-jnana. That is, Atma is different from body & is meant to be a servant of Him
For others, karmas are done with aim of enjoying it's phalas. Their mind expects avaantara-phalas (intermediary benefits) & even multiple-phalas for a single karma.
Since it leads to repeat of birth cycle, performing nitya, naimittika karmas with aim of moksha alone is desired
Since it leads to repeat of birth cycle, performing nitya, naimittika karmas with aim of moksha alone is desired
(A)
---
Kuru-nandana, there's only *one* right buddhi. Since it formed from right Source, it doesn't have 'branches' of it. Following it is Kaivalya
But vipareeta buddhi (Other than *right* one) has infinite branches. If you are drawn towards it, there's no relief from samsara!
---
Kuru-nandana, there's only *one* right buddhi. Since it formed from right Source, it doesn't have 'branches' of it. Following it is Kaivalya
But vipareeta buddhi (Other than *right* one) has infinite branches. If you are drawn towards it, there's no relief from samsara!
(D)
---
Bringer of fame to kuru-vamsa, *That* which is established by vedas, shastras & other pramanah is only One. They speak in unison. There's no doubt about it.
Anyone else speaking about anything else is not accepted. They are to be understood as 'avaidika'
---
Bringer of fame to kuru-vamsa, *That* which is established by vedas, shastras & other pramanah is only One. They speak in unison. There's no doubt about it.
Anyone else speaking about anything else is not accepted. They are to be understood as 'avaidika'
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