On my Lyft Line back from the Pride weekend kickoff party, I got matched with a Bengali driver. After a few minutes, he told me (in Bengali, so the other passengers wouldn't understand) that he liked my outfit.
Let's be entirely clear... my outfit tonight is the sort of thing that would not be considered... high fashion. The significance of him complimenting me (in Bengali, no less) on my outfit was not lost on me.
We ended up having a great conversation about what it's like to be openly gay in New York as a Bengali Desi, and the role that families play in for those of us (ie, me) who exist in queer subcultures.
The other two passengers were idly checking their phones, completely unaware.
It's really hard to be openly queer as a first-generation immigrant from India or Bangladesh. In addition to what you face from your family, you also face extreme racism from gay communities.
He seemed surprised that I was coming from a gay party. (I was half surprised too!)
From what I can tell, seeing me dressed in absurdly, excessively gay attire coming from a Pride party without any concern as to who saw me waiting on the sidewalk for my Lyft (or who else was on the car) brightened his evening in a small way.
We had a conversation about masculinity in Bengali and American cultures, and the expectations that I felt beholden to (or not beholden to, as the case may be).
Pride is oftentimes a really hard time for queer Desis. Racism is rampant in the gay community, and so many "gay"-oriented spaces are more exclusionary to us than straight-oriented ones.
It took me years to begin to understand how to find my spaces within them.
Pride being a celebration of white-normative gayness, I didn't expect to begin my #Pride weekend by having a Moment™ with a Lyft driver who's not only Bengali, but also from the same town as my family, and with us both speaking our mother tongue.
Life surprises us sometimes. 💜
So often, we Desis are told we have to put aside that part of ourselves in order to participate in gay spaces. For the first night in #Pride weekend, it's nice to be reminded - in such an unexpected place! - that we shouldn't need to.
Yes, Desis can be queer.
Looking back the next morning, I should clarify one point: I don't know how that driver identifies. He didn't say, and I didn't ask. He may be gay, or queer, or neither. I didn't ask, because - perhaps surprisingly - the significance of moment was the same either way.
Desis in the diaspora are frequently pressured to fit ourselves into Western and Eurocentric labels. Oftentimes these labels fit like hand-me-down clothing: passable, but never comfortable.
Other diasporic people have similar experiences - African/African-Americans created the terms "Same-gender-loving"/"All-gender-loving" specifically for themselves. en.wikipedia.org/wiki/Same_gend…
Ultimately, that driver may have been queer/a GSM/someone who doesn't conform to heteronormative and cisnormative roles.
Or, he could have been straight and cis, and simply happy to see the beauty and versatility of queer Desi life in the diaspora. I'll never know which.
The best conversations leave their essence unspoken.
Last night, a stranger and I were able to connect, free from the trappings of labels and the English language. We created a space filled with ambiguity. The ambiguity didn't hinder the meaning; it was the source of it. 🏳️🌈
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Ironically, in Hindu mythology. the donkey is the vehicle ridden by one of the forms of the goddess Durga. She not only represents the vanquishing power of good over evil, but also is a feminist icon and the most metal deity in all of mythology.
Picture this... the asuras (demons) have risen and taken over the kingdom of the male gods and demigods. They go to their omnipotent leader (Shiva) expecting him to save them. Instead he says, "no, I can't save you, but my wife can."
So, they pray to Parvati, asking her to intervene and save their kingdom.
She basically says, "I could slay your enemies for you, but I'm relaxing in the tub right now, so no."
I'm thrilled that India has finally repealed the colonial-era law criminalizing gay sex, a law imposed by the British during imperial rule. Today, one fifth of the world's population was just freed from this homophobic legal relic. 🏳️🌈 🇮🇳 hindustantimes.com/india-news/on-…
The social and legal status of LGBTQ people in India is incredibly complicated and nuanced - so, naturally, it's often misunderstood by people in the US and Europe.
In addition to being absolutely massive - larger than the US and Europe combined - India is a very heterogeneous society, so it's impossible to describe it all at once. A country of one billion people cannot be discussed as a monolith.
Today's SCOTUS ruling on the Muslim Ban is ghastly. I have literally been at a loss for words on how to talk about it.
Unfortunately, not everyone is at the same loss, and I've seen a lot of Bad Takes™ on the situation, particularly from white non-Americans.
If you are white and want to talk about the SCOTUS ruling, or about racism and Islamophobia in the US more generally, there are two fundamental principles:
1. Center the victims and marginalized people, not yourself
2. Stay in your lane
The SCOTUS decision is bad for many reasons. Among them, it establishes one point: a law that is clearly targeted at a specific race/religion is constitutional as long as the text of the law doesn't mention it.
If you'd asked me a few weeks ago whether I preferred squash-merges or merge commits, I'd have been somewhat ambivalent.
After today, I'm pretty sold on squash-merge as the better strategy. It's not without drawbacks, but on net, it's still so much better to work with.
Most of the drawbacks of squash commits in Git can be alleviated with other supporting tooling.
The inverse is not true - the drawbacks of merge commits are more difficult to work around.
One common problem: merge commits often bring branches with temporary commits that don't build or pass tests.
Yes, it's possible to rebase these away before merging. In practice, people often don't. And tools generally don't require passing tests on intermediate commits.