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Jul 30, 2018 9 tweets 3 min read Twitter logo Read on Twitter
#gitarthavisesha #FirstShadanga #Adhyaya2 #Shloka58

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः ।
इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ।।

yadā saṃharate cāyaṃ kūrmo'ṅgānīva sarvaśaḥ ।
indriyāṇīndriyārthebhyastasya prajñā pratiṣṭhitā ।।
अयं - this Atma-jnani, यदा - when, कूर्म: - tortoise, अङ्गानि इव​ - like all it’s anga-s, इन्द्रियाणी - indriya-s, अर्थेभ्य​: - from it’s natural purposes, सर्वशः seeing, hearing etc.., संहरते - controls, तस्य च​ - for him, प्रज्ञा प्रतिष्ठिता - has sthitaprajña
(V)
---
This is 3rd level attained by sthitaprajña & known as yatamaana sañjñā..

Our senses will always try & experience rupa, shabda, sparsa etc.. Before they do it, a sthitaprajña will analyze the dosha associated with it & withdraw his senses like a tortoise
Even in this 3rd level, there's a small vaasana associated with the being. It could grow big & consume the individual if meditation on Atma is not complete.

An analogy of emptying oil from vessel is cited here. Even after emptying, there'll be little stain on the vessel.
That stain is completely removed in the 4th level known as vaseekaara sañjñā..
Here the difference between even man & woman ceases to exit & the sthitaprajña sees only the nitya-shuddha-Atma everywhere at all times
A small anecdote of Vyasa & Sukha Maharishi-s..

Both were walking by the pond. Sukha was a few a paces ahead. Few ladies were bathing in it & they did not bother to cover when they saw him..

But when Vyasa came up there, these ladies immediately covered themselves
He was puzzled & then asked the ladies on their behavior. They replied 'Oh vyasa, your son sukha doesn't distinguish between men & women. He sees only the antar-Atma & hence we don't need cover ourselves. But you aren't like that!'

Vyasa was on 3rd while Sukha was on 4th stage!!
(A)
---
Just as a tortoise out of fear withdraws all it's anga-s, so does a sannyasi who has undertaken the jnana-nishta. When he does the same, his jnana takes a strong root & becomes unshakeable
(D)
---
Same as (A), except that his apraroksha-jnana takes a strong root & becomes unshakeable

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More from @GitaGovindam

Sep 24, 2018
#gitarthavisesha #FirstShadanga #Adhyaya3 #Shloka1 #Shloka2

अर्जुन उवाच

ज्यायसी चेत्कर्मणस्ते मता बुद्धिर्जनार्दन ।
तत्किं कर्मणि घोरे मां नियोजयसि केशव ।।
व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे ।
तदेकं वद निश्िचत्य येन श्रेयोऽहमाप्नुयाम् ।।
jyāyasī cetkarmaṇaste matā buddhirjanārdana ।
tatkiṃ karmaṇi ghore māṃ niyojayasi keśava ।।

vyāmiśreṇeva vākyena buddhiṃ mohayasīva me।
tadekaṃ vada niśicatya yena śreyo'hamāpnuyām।।
Read 11 tweets
Sep 17, 2018
#gitarthavisesha #FirstShadanga #Adhyaya3 #Alavandhar #GitArthasamgraha

असक्त्या लोकरक्षायै गुनेष्वारोप्य कर्तुतां ।
सर्वेश्वरे वा न्यस्योक्ता तृतीय कर्मकार्यता ।।

asaktyā lokarakṣāyai guneṣvāropya kartutāṃ ।
sarveśvare vā nyasyoktā tṛtīya karmakāryatā ।।
असक्त्या - without desires on any other phala, except bhagavad-preeti, लोकरक्षायै - on the need for protecting the world, कर्तृतां - His all-creating powers, गुणेषु - in tri-guna of satya, rajas & tamas, आरोप्य​ - be directed, सर्वेश्वरे वा - Unto sarva-vastu-niyanta Narayana,
न्यस्य​ - with the aforetold creating powers, कर्मकार्यता - the importance of observing karma-s, तृतीये प्रोक्ता - is explained in 3rd adhyaya
Read 5 tweets
Sep 14, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Mahatmyam

There lived a brahmana by name Devasharma in the south. He lived an ideal life following his household duties (tretagni upasana, bhagavad aradhana, helping atithi etc..). He also performed many yajna-s with utmost shraddha
Even after leading an ideal life, his mind was at great unease. He was very disturbed & wanted a solution to it

He went to a nearby forest where tapasvi-s were meditating. He did all kind of sushrusha (service) to them & finally one managed to tell his problem to one of them
That rishi suggested him to meet a cow-herder by name Mitravan in a place called Punya near Godavari Banks.

Devasharma met him at a grazing land in Punya-nagari. His face was absolutely shining & radiating with great calm.
Read 16 tweets
Sep 10, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Tamil #SwamiDesikan

உடலம் அழிந்திடும் உள்ளுயிர் அழியாது எனைப் போல்
விடுமது பற்று விடாததடைத்த கிரிசைகளே
கடுக உனக்குயிர் காட்டு நினைவு அதனால் உளதாம்
விடு மயல் என்று விசயனைத் தேற்றினன் வித்தகனே
வித்தகன் - acharya sarvabhouma Sri Krishna, உடலம் - sharira, அழிந்திடும் - will be destroyed, ஒன்று - One, உள்ளுயிர் - jivatma inside that sharira, எனைப் போல் - Like Me (Krishna), அழியாது - won't be destroyed, பற்று - attachment, விடுமது - is to be shunned,
அடைந்த கிரிசைகளே - Karma as ordained by shastra, விடாதது - is not to be shunned, உனக்கு - for gaining Atma-svarupa jnana by doing karma-yoga, உயிர் - jivatma, காட்டு - cause of pratyaksha-phala, நினைவு - sthitha-prajna, அதனால் - by karma-yoga, கடுக - quickly, உளதாம் - begotten,
Read 6 tweets
Sep 7, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Shloka72

एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति ।
स्थित्वाऽस्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति ।।

eṣā brāhmī sthitiḥ pārtha naināṃ prāpya vimuhyati ।
sthitvā'syāmantakāle'pi brahmanirvāṇamṛcchati ।।
एषा - that propounded mula-karana of, स्थितिः - rooted in karma-anushtana along with buddhi-yoga, ब्राह्मी - will beget Atmasakshatkara, एनां - this, प्राप्य - if attained, न विमुह्यति - there’s no moha about samsara,
अन्तकालेऽपि - at-least in dying years, अस्यां थित्वा - if this is observed, निर्वाणं - sukha-roopa, ब्रह्म - Atma, ऋच्छति - will be attained
Read 6 tweets
Sep 6, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Shloka71

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः ।
निर्ममो निरहंकारः स शांतिमधिगच्छति ।।

vihāya kāmānyaḥ sarvānpumāṃścarati niḥspṛhaḥ ।
nirmamo nirahaṃkāraḥ sa śāṃtimadhigacchati ।।
य​: - that, पुमान् - person, सर्वान् कामान् - All desires, विहाय - left, निःस्पृहः - without attachment, निर्मम: - without mamakara, निरहंकारः - without deha-abhimana (ego), चरति - lives, स​: - that person, अधिगच्छति - will obtain the phala (Atmasakshatkaram)
(V)
---
It is by nature desirable & hence 'shabdaadi..' matters are known as kama.

A person who leaves all desires, leaves mamakara, leaves ahankara that person alone will receive Atmasakshatkara & attain Bliss
Read 5 tweets

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