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Ahmad Al-Jallad Profile picture
@Safaitic
Aug 13, 2018 • 3 tweets • 3 min read Twitter logo Read on Twitter
Lunch on the hunt for new words in #Safaitic country. Nothing tastes as good as a can of tuna after hiking for hours through the basalt. @karojawo and I are wrapping up the 1st comprehensive dictionary of Safaitic. We've reached over 1500 entries -to appear with @BrillPublishing
But there are still significant gaps, as there always are with dead languages. I filled out the #swadesh 200 as best I could -- check it out and compare it to the Semitic languages you know. drive.google.com/file/d/1K1UR7B…
@PhDniX and @lameensouag are using this in a fascinating study on the lexical distances between the Semitic languages. I don't know the results yet, but they promise to be interesting! Stay tuned.

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More from @Safaitic

Ahmad Al-Jallad Profile picture
Oct 6, 2018
"Life is worthless", write Diomedes the Lyrist and Abchoros the barber in a Greek inscription found far out in the desert of eastern Jordan (at Jathum). The two went out into the desert with a Roman military unit, stationed at a place called Σιο(α) Αβγαρ 'the cairn of Abgar'.
Coming from the bright lights of the Decapolis, the Basalt desert must have seemed like the end of the world. This text comes to mind as I complete edits on 2 pprs on new Greek-Safaitic inscriptions from Jordan. Teaser: we have a small new example of Old Arabic in Greek letters!
The editio princeps of the cited inscription can be found here: A Greek Inscription at Jathum in Transjordan. Bulletin of the American Schools of Oriental Research No. 132 (Dec., 1953), pp. 34-41 (8 pages). Here is Mowry's translation of the entire text.
Read 4 tweets
Ahmad Al-Jallad Profile picture
Oct 5, 2018
< Part 1 – the Fals, of Tweet Mini-Series: The archaeology of the Book of Idols> Let us begin with the more obscure deities. The idol called al-Fals was associated with the well-known N. Arabian tribe of Ṭayyiʾ. Their territory was located near 2 mountains, Agaʾ and Salmā.
According to al-Kalbi, al-Fals was a red rock in the shape of a man located on the black mountain of Agaʾ. Its sanctuary offered immunity to men and beasts. What do we learn about Al-Fals from the epigraphic record? answering-islam.org/Books/Al-Kalbi…
Tribespeople of Ṭayyiʾ left few inscriptions. Only one text in Safaitic was clearly composed by a man of Ṭayyiʾ. BS 767 is by a man named Wāʾil son of Wammām, who calls himself haṭ-ṭāʾiyy ‘the Tayyite’. The text does not contain an invocation to a deity.
Read 19 tweets
Ahmad Al-Jallad Profile picture
Oct 5, 2018
<Tweet Mini-Series: The archaeology of the Book of Idols-Introduction>: Hisham ibn al-Kalbi was an Arab antiquarian born in Kufa (737–819 CE), interested in folklore re: the ancient Arabs, genealogies, and pre-Islamic Arabian religion. Pic: Nabataea.net
His work kitāb al-Aṣnām ‘the book of idols’ is one of the earliest Islamic-period sources on pre-Islamic Arabian religion. Relying on folklore and quotations from poetry, Ibn Al-Kalbi lists the gods of the ancient Arabs and associated rites.
While some of these gods, such as Allāt, are known from the Qur’ān and other ancient sources, others are far more obscure, such as Yaʾbūb and Nuhm. You can read the English translation of this book here: answering-islam.org/Books/Al-Kalbi/
Read 6 tweets
Ahmad Al-Jallad Profile picture
Oct 1, 2018
On the topic of inscriptions of mourning, I've reached the S's and here is one of the saddest Safaitic inscriptions I know. It is by a man mourning the senseless murder of his brother by Nabataeans while he was working as a hired man, pasturing the animals of two great tribes.
I translate the text as follows:
'he grieved for his brother Nūr whom the Nabataeans killed while pasturing the livestock of ʿwḏ and Ḍf so, O Allat of Mʿmn and goddess of Deṯan and Gaddoʿawīḏ and Gaddoḍayf...
...may he have vengeance against him who has committed this act, and he was continuously distraught with a broken heart for his brother, his beloved forever'. The Old Arabic reads as follows:
Read 4 tweets
Ahmad Al-Jallad Profile picture
Sep 30, 2018
#Safaitic dictionary edit updates. At the N's, and this text it worth tweeting: Author of MAHB 2 states: wagada ʾaṯra ʾaśyāʿ-oh fa-naganna 'he found the traces of his companions and went mad (from grief)'. #Safaitic naganna <ngn> is the equivalent of #Levantine inžann...
The sense is of course to be Jinn possessed. There is no direct evidence for a belief in #Jinn among the pre-Islamic nomads, but this word could suggests that insanity was associated with being possessed by the supernatural creatures. There's more: related to this lemma is ...
the word <ʾtgnn> =ʾatgannana, is attested in an identical context: BS 880: wagada ʾaṯra ʾaśyāʿ-oh fa-ʾatgannana 'he found the traces of his companions and went mad (from grief)', this one similar to Classical Arabic taǧannana, same meaning.
Read 5 tweets
Ahmad Al-Jallad Profile picture
Sep 27, 2018
Hikma History asks whether there is historical evidence for #Mecca in the 6th CE or earlier. A fantastic question. Outside historical sources don't seem to mention the town. @iandavidmorris examines this material masterfully in this blog: iandavidmorris.com/mecca-before-i…
But what about pre-Islamic Arabian sources? Do they give evidence for Mecca as a pilgrimage center? Most pre-Islamic texts from central Arabia are short, undated inscriptions containing personal names and enigmatic phrases. No toponyms are attested in these and therefore,..
They are not very useful for answering our question. The long and detailed texts from Ancient Yemen, however, do not mention any place called Mecca. Although numerous pilgrimage sites are attested, they all seem to be located in South Arabia.
Read 11 tweets

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