#gitarthavisesha #FirstShadanga #Adhyaya2 #Shloka64
रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् ।
आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ।।
rāgadveṣaviyuktaistu viṣayānindriyaiścaran ।
ātmavaśyairvidheyātmā prasādamadhigacchati ।।
रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन् ।
आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति ।।
rāgadveṣaviyuktaistu viṣayānindriyaiścaran ।
ātmavaśyairvidheyātmā prasādamadhigacchati ।।
रागद्वेषवियुक्तै: - After meditating on divya-mangaLa svarupa of Him & bereft of rāga dveṣa-s, आत्मवश्यै: - under control, इन्द्रियै: - indriya-s, विषयान् - in external matters, चरन् - moving freely, विधेयात्मा - bringing mind under control, प्रसादम् - calm, अधिगच्छति - attained
(V)
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If one does as Sri Krishna says i.e., meditating on His divya-mangaLa svarupa, then all sins are eliminated. Durguna-s of rāga dveṣa-s melt away. Indriya-s are subjugated. Mind is conquered & as a result experiencing Atma in purest form will happen uninterrupted
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If one does as Sri Krishna says i.e., meditating on His divya-mangaLa svarupa, then all sins are eliminated. Durguna-s of rāga dveṣa-s melt away. Indriya-s are subjugated. Mind is conquered & as a result experiencing Atma in purest form will happen uninterrupted
विषयान् , चरन् shabda-s here does not mean freely experiencing external objects. The next shabda आत्मवश्यै tells us to treat them in a तिरस्कार (censuring) fashion.
It should be interpreted as 'moving freely amidst external objects without any qualms'
आत्मा denotes Mind here
It should be interpreted as 'moving freely amidst external objects without any qualms'
आत्मा denotes Mind here
(A)
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Very nature of Indriya-s is to experience external objects. One who wishes to be free of samsara keeps them under control. He lets them move freely for certain critical tasks needed for living [Eating, Breathing etc..]
But apart from that, indriya-s are fully subjugated
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Very nature of Indriya-s is to experience external objects. One who wishes to be free of samsara keeps them under control. He lets them move freely for certain critical tasks needed for living [Eating, Breathing etc..]
But apart from that, indriya-s are fully subjugated
(D)
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Same as (A)
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Same as (A)
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