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विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः ।
निर्ममो निरहंकारः स शांतिमधिगच्छति ।।
vihāya kāmānyaḥ sarvānpumāṃścarati niḥspṛhaḥ ।
nirmamo nirahaṃkāraḥ sa śāṃtimadhigacchati ।।
विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः ।
निर्ममो निरहंकारः स शांतिमधिगच्छति ।।
vihāya kāmānyaḥ sarvānpumāṃścarati niḥspṛhaḥ ।
nirmamo nirahaṃkāraḥ sa śāṃtimadhigacchati ।।
य: - that, पुमान् - person, सर्वान् कामान् - All desires, विहाय - left, निःस्पृहः - without attachment, निर्मम: - without mamakara, निरहंकारः - without deha-abhimana (ego), चरति - lives, स: - that person, अधिगच्छति - will obtain the phala (Atmasakshatkaram)
(V)
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It is by nature desirable & hence 'shabdaadi..' matters are known as kama.
A person who leaves all desires, leaves mamakara, leaves ahankara that person alone will receive Atmasakshatkara & attain Bliss
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It is by nature desirable & hence 'shabdaadi..' matters are known as kama.
A person who leaves all desires, leaves mamakara, leaves ahankara that person alone will receive Atmasakshatkara & attain Bliss
(A)
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One who quits all karma, becomes completely detached from worldly matters devoid of ahamkara & mamakara, that person alone attains Bliss
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One who quits all karma, becomes completely detached from worldly matters devoid of ahamkara & mamakara, that person alone attains Bliss
(D)
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That person who is detached from external world devoid of ahamkara & mamakara, he alone attains Moksha. He is known as a 'Purusha'. All others are known as 'Animals'
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That person who is detached from external world devoid of ahamkara & mamakara, he alone attains Moksha. He is known as a 'Purusha'. All others are known as 'Animals'
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