Robin begins with a story about the modern age - that under a variety of banners, movements and ideals groups of people have organised for freedom, equality, democracy and at every point they have been resisted, often violently.
Or as Robin puts it, 'every so often the subordinates of this world contest their fate,' and in that contesting they become active agents. More than the demand it is the agency of the subordinated class which poses the threat to the status quo
Williams argues that any coherent attempt to construct a viable Marxist theory of cultural analysis usually begins with the proposition of a determining base and a determined superstructure
Let's talk about Donna Haraway's 'Staying with the Trouble,' specifically Chapter Two on the Anthropocene, the Capitalocene and Chthulucene...
Haraway begins with a question - what happens when the 'old saws' of Western philosophy and political economics (namely human exceptionalism and individualism) begin to be unthinkable - not available to think with?
I've been rereading Oscar Wilde's "The Soul of Modern Man Under Socialism" for #MayDay - a work that looks forward time when workers can be set free from the drudgery of work
"Under socialism what will you do without the motivation of wages?"
For Wilde, the answer to this was quite simple - freed from work man would be able to spend their time on self-cultivation.
In Wilde's writing self-indulgence carries with it a glimpse of a utopia, where all might be so free...