What is so special about #Shabbat? Three things. First, it introduces in the most vivid way the idea of limits. We can’t produce, consume and deplete our resources constantly with no constraints and no thought for future generations.
Second, it creates for one day a week a world in which values are not determined by money or its equivalent. On Shabbat you can’t buy or sell or pay for someone’s services. It is the most tangible expression of the moral limits of markets.
Whether in the synagogue or at home, relationships are determined by other things altogether, by a sense of kinship, belonging and mutual responsibility.
Third, Shabbat renews social capital. It bonds people into communities in ways not structured by transactions of wealth or power. It is to time what parks are to space: something precious that we share on equal terms and that none of us could create or possess on our own.
These are just three of the many reasons why I love and value #Shabbat. I hope you do too. Wishing you all #ShabbatShalom!
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As we approach #YomKippur, the holy of holies of Jewish time, here are ten ideas which might help you focus your prayers and ensure you have a meaningful and life-changing experience.
1. Life is short. However much life expectancy has risen, we will not, in one lifetime, be able to achieve everything we might wish to achieve. This life is all we have. How shall we use it well?
2. Life itself, every breath we take, is the gift of God. Life is not something we may take for granted. If we do, we will fail to celebrate it. Yes, we believe in life after death, but it is in life before death that we truly find human greatness.
This Sunday, Jews will spend the day fasting to mark the saddest day in the Jewish calendar, the Ninth of Av.
On this day we remember the destruction of the two Temples, the first by Nebuchadnezzar, king of Babylon in 586BC; the second by Titus in AD70. We also remember some of the other tragic events to have befallen our people through the ages.
In today’s fast-moving culture, we undervalue acts of remembering. Computer memories have grown, while ours have become foreshortened. Our children no longer memorise chunks of poetry. Their knowledge of history is often all too vague.
#Shavuot begins this Saturday night and celebrates the moment when the #Jewish people received the #Torah at Mt #Sinai. Today #God might have only had a 280-character Tweet, but thankfully we have threads! So here is an extended thought on the "Ten Commandments"...
What the Israelites heard at Sinai has become known as the “Ten Commandments.” But this description raises obvious problems.
First, neither the Torah nor Jewish tradition calls them the Ten Commandments. The Torah calls them aseret hadevarim (Ex. 34:28), and tradition terms them aseret hadibrot, meaning “the ten utterances.”
The section of the Hebrew Bible Jews will read this week remains one of the most counterintuitive passages in all of religious literature. Moses is addressing the Israelites just days before their release. They have been exiles for 210 years.
After an initial period of affluence and ease, they have been oppressed, enslaved, and their male children killed in an act of slow genocide.
Now, after signs and wonders and a series of plagues that have brought the greatest empire of the ancient world to its knees, they are about to go free.