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आश्चर्यवत्पश्यति कश्िचदेन माश्चर्यवद्वदति तथैव चान्यः ।
आश्चर्यवच्चैनमन्यः श्रृणोति श्रुत्वाप्येनं वेद न चैव कश्िचत् ।।
āścaryavatpaśyati kaśicadena māścaryavadvadati tathaiva cānyaḥ ।
āścaryavaccainamanyaḥ śrṛṇoti śrutvāpyenaṃ veda na caiva kaśicat ।।
आश्चर्यवच्चैनमन्यः श्रृणोति श्रुत्वाप्येनं वेद न चैव कश्िचत् ।।
āścaryavatpaśyati kaśicadena māścaryavadvadati tathaiva cānyaḥ ।
āścaryavaccainamanyaḥ śrṛṇoti śrutvāpyenaṃ veda na caiva kaśicat ।।
कश्िचत् - Who is ever-seeing, एनं - this Atma, आश्चर्यवत् - great miracle, पश्यति - sees, तथा एव - likewise, अन्य: च - another one, आश्चर्यवत् वदति - speaks about this great miracle,
अन्य: च - another one, एनं - this Atma, आश्चर्यवत् श्रुणोति - listens about this great miracle, कश्िचत् श्रुत्वा अपि - even after listening, एनं - this Atma,
न वेद - doesn’t know about it
न वेद - doesn’t know about it
(V)
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jivAtma that is completely different from regular elements of this universe, that is undecaying & eternal will be experienced by only one in a million persons, that too by the result of his great accumulated punyas..
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jivAtma that is completely different from regular elements of this universe, that is undecaying & eternal will be experienced by only one in a million persons, that too by the result of his great accumulated punyas..
That great person who has 'seen/experienced' the Atma will explain it to another equally blessed person.
The caveat here is, just by listening/speaking about Atma doesn't automatically let the person 'see/experience' It.
Such guru/sishyas are very rare to come across!!
The caveat here is, just by listening/speaking about Atma doesn't automatically let the person 'see/experience' It.
Such guru/sishyas are very rare to come across!!
(A)
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One 'sees' the Atma in wonder. Another 'one' speaks about It in wonder. Someone else listens to this wonder..
Even though everyone see, speak & listen about Atma in absolute wonder, nobody (rare exceptions aside) has actually 'experienced' It's true nature !!
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One 'sees' the Atma in wonder. Another 'one' speaks about It in wonder. Someone else listens to this wonder..
Even though everyone see, speak & listen about Atma in absolute wonder, nobody (rare exceptions aside) has actually 'experienced' It's true nature !!
(D)
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A mukti-yogi sees Ishwara as 'Ishwara' in wonder.
To better explain, the following verse is cited..
'gaganam gaganAkAram' - Sky is, well it just looks like a Sky!!!.. There are no other words to explain/compare it with, no?
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A mukti-yogi sees Ishwara as 'Ishwara' in wonder.
To better explain, the following verse is cited..
'gaganam gaganAkAram' - Sky is, well it just looks like a Sky!!!.. There are no other words to explain/compare it with, no?
Another person describes this 'Ishwara' as if he has just seen Him fully!!
'sAgaram sAgarOpamam' - The oceans are, well just ocean-like!
'sAgaram sAgarOpamam' - The oceans are, well just ocean-like!
Another person listens to 'Ishwara' as if he has just listened Him
'rAma rAvanayo: yuddham rAma rAvanayo: iva' - The battle of Rama & Ravana, is well just that!!
Another person who even after seeing/speaking/listening about Ishwara, doesn't know about His miraculous svarupa!
'rAma rAvanayo: yuddham rAma rAvanayo: iva' - The battle of Rama & Ravana, is well just that!!
Another person who even after seeing/speaking/listening about Ishwara, doesn't know about His miraculous svarupa!
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