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May 2, 2018 14 tweets 3 min read Twitter logo Read on Twitter
#DidYouKnow that the modern exclamation mark (!) may be derived from the Latin interjection "io"? Medieval copyists wrote "io," which more or less means "hurray," at the end of a sentence to indicate joy. In time the i moved above the o and the o became smaller, becoming a point.
This is probably better known, but the ampersand (&) is also a character derived from scribal shorthand. It's just a ligature of Latin "et" ("and"). This is easier seen in some typefaces than others.
The origin of the question mark is not as certain. Some people think that it came from an intonation mark (something like a \ or a ~), indicating a change of pitch. In that case it may be related to neumes, the notation system used to represent pitch in Gregorian chant.
Another theory is that it comes from "qo," a Latin scribal abbreviation for "quæstio". Eventually the q ended on top of the o and unfurled into the modern "?" form. There doesn't seem to be a lot of actual manuscript evidence for this, but hey, it's a cool idea.
As for the asperand, better known as the "at sign" (@), it may come from the Latin word "ad" ("at"). This is easier to imagine when you keep in mind the older letter form of d written more like ∂. Eventually the tail of the d reached all the way around the a and voilà.
The dagger symbol (†) is ancient. It was invented by Zenodotus in the 3rd century BC to mark questionable or corrupt words while editing Homeric epics. Saint Jerome used it while editing the Old Testament, calling it an "obelisk". That's Greek for "roasting spit" (ὀβελίσκος).
The name and origin of the asterisk (*) is also pretty literal. It means "little star" (ἀστερίσκος). Aristarchus of Samothrace used it to mark duplicated lines in the Homeric corpus. Later both Origen and Jerome used it in their editing of the Scriptures.
Back to Latin origins. The hash sign (#) is an abbreviation of the Latin "libra pondo" which means "a pound by weight." It used to look like this: ℔, but the final curve of the b eventually crossed the whole sign, and it was eventually simplified into its current form.
The origin of the dollar sign ($) is not as certain, but it might be a representation of the Pillars of Hercules. (The dollar sign with two vertical strokes makes this clearer.) This symbol was minted on the back of "pieces of eight" to represent Spain's American possessions.
(Another theory is that it comes from "US", where the U was printed over the S and the bottom curve eventually dropped out, but that's so boring I don't even want to entertain the idea.)
I have nothing to say about the paragraph sign (¶) except that it is also called the pilcrow, which comes from the Middle English word pylcrafte, which is just a corruption of Greek παράγραφος (paragraphos). So... it still means "paragraph," except it's weird.
The equals sign (=) is a boring Renaissance-era usurpation of the much cooler and better "æ" sign which had been used before. It stood for Latin æqualis, which means what you think it does.
Angle quotes (« »), which we call French quotes sometimes (because anything that isn't English is apparently French), are also called guillemets after the French printer and punchcutter Guillaume Le Bé. In other words, they're basically called "little williams."
The caret (^) is a symbol often used in proofreading to indicate that something is missing from the text. That's fitting, since "caret" is simply Latin for "it is lacking."

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More from @frajds

Sep 18, 2018
Knock and the door shall be opened to you. Let's talk about rogation days.
Rogation days are similar to Ember days in that they are seasonal days traditionally dedicated to prayer and, formerly, fasting. On these days, the Church seeks God's mercy, asking for protection from calamities and for a good and bountiful harvest. "Rogare" means "to beg."
The requirement of fasting on these days used to apply, but went by the wayside a long time ago. If someone knows about when that happened, I'd be interested to know; I haven't seen anything definite.
Read 14 tweets
Sep 16, 2018
You have asked, and so it shall be granted to you. Let's talk about Ember days.
Ember days are a thing. Bishop David Zubik of Pittsburgh recently proclaimed a Year of Repentance for his clergy, asking them to fast and abstain on Ember days. Most priests and deacons, let alone lay people, have probably forgotten what they are.
Ember days are four sets of three days that fall at the beginning of each season. They have been kept by the Church as days of fast and abstinence for centuries. The ordination of clerics was traditionally scheduled for Ember days.
Read 11 tweets
Sep 12, 2018
In Our Pontificate, We would...
1.) ...impose upon Ourselves the name Sixtus VI (Sisto Sesto).
2.) ...appear briefly upon the balcony, beg the Church for her prayers, impart the blessing, and then leave. If so moved, We may smile.
Read 35 tweets
Aug 15, 2018
Some thoughts on the grand jury report after reading a few major sections of it and giving myself some time to process. I focused on the portions relating to the Diocese of Pittsburgh.
1. The actual crimes described are far, far more repulsive than I could have ever imagined. But I am, I suppose, grateful to know what actually lies beneath the journalistic and diocesan euphemisms. If that's what the victims suffered, we should know.
2. The cases of institutional failure are damning. But what stands out to me in, for example, the Zirwas case, is that the diocese seemed to think that treatment at St. Luke's was sufficient to "rehabilitate" him. Is that naïveté or something worse? I don't know.
Read 10 tweets
Jul 22, 2018
I decided to be bold and preach on the Cardinal McCarrick situation this evening. I'm glad I did. After Mass, a parishioner told me, "It was hard to hear, but so much better than feeling like it was just another thing that got swept under the rug." #homilytweet #thread
"A month ago, an accusation of sex abuse was made against Theodore Cardinal McCarrick, the retired archbishop of Washington, D.C. I remember seeing this story in the news and thinking, 'Great. Here we go again.'"
"I was in seventh grade in 2002, when the Boston abuse crisis brought these cases to the national attention. I grew up under the shadow of this crisis, but it never really struck home. All the priests I knew seemed like good and holy men, and for all I know, they really are."
Read 22 tweets
Apr 28, 2018
This post is for Pittsburghers specifically, I guess, but applies to every Catholic who is faced with a Church that seems to be in decline.

Get ready for a long thread.
Tonight, as part of the On Mission initiative, @BishopZubik will announce his decisions on how our parishes will be restructured. Every parish will be affected. Every priest will be reassigned. (That doesn't mean every priest moves, necessarily, but his assignment will change.)
This is a radical program of restructuring, and people are understandably anxious. That feeling is not limited to parishioners... priests feel it too. Actually, we feel it more. This is our life. You are our people. You might be worried about your parish; we're worried about you.
Read 15 tweets

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