भारत - bharata kula born Arjuna, सर्वस्य - all living beings, देहे - when bodies are destroyed, अयं - this, देही - Atma, नित्यम् - eternally, अवध्योऽयं - cannot be killed, तस्मात् - hence, सर्वाणि - all, भूतानि - Atmas, त्वं - you, शोचितुम् - worry, न अर्हसि - not eligible
(V)
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Amongst Atmas, there are no divisions (like some are perishable & others aren't). Even when deha is destroyed, Atma is not. The differences amongst Atmas arise only via their karma-phalas..
Once karmas are destroyed, all Atmas are one & the same..
(A)
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Oh bharata kula born Arjuna, your worries are mis-placed (on killing bhishma/drona et al..)
Even when all living beings in this earth are destroyed, Atma remains eternal, pure, undecaying & imperishable.
(D)
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The primary amongst 4 types of deha (bodies) is svarupa deha. It deha has no beginning or end & is eternal. It has all parts/organs of body but in purest form
Based on the nature of this sublime svarupa deha, jivAtmas are classified as follows
1. linga deha - This covers the sublime svarupa deha & doesn't let us see the pure form of organs. Just like husk sticking onto rice 2. aniruddha deha - This covers the linga deha & specifically belongs to paramAtma Himself. It gets dissolved only during pralaya
3. sthoola deha - This is the normal body we possess that is created/destroyed for each birth cycle..
All these 4 types of dehas are protected by Me. So you don't worry about killing your enemies. Plunge into the battle, Oh bhaarata!!
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असक्त्या - without desires on any other phala, except bhagavad-preeti, लोकरक्षायै - on the need for protecting the world, कर्तृतां - His all-creating powers, गुणेषु - in tri-guna of satya, rajas & tamas, आरोप्य - be directed, सर्वेश्वरे वा - Unto sarva-vastu-niyanta Narayana,
न्यस्य - with the aforetold creating powers, कर्मकार्यता - the importance of observing karma-s, तृतीये प्रोक्ता - is explained in 3rd adhyaya
There lived a brahmana by name Devasharma in the south. He lived an ideal life following his household duties (tretagni upasana, bhagavad aradhana, helping atithi etc..). He also performed many yajna-s with utmost shraddha
Even after leading an ideal life, his mind was at great unease. He was very disturbed & wanted a solution to it
He went to a nearby forest where tapasvi-s were meditating. He did all kind of sushrusha (service) to them & finally one managed to tell his problem to one of them
That rishi suggested him to meet a cow-herder by name Mitravan in a place called Punya near Godavari Banks.
Devasharma met him at a grazing land in Punya-nagari. His face was absolutely shining & radiating with great calm.
உடலம் அழிந்திடும் உள்ளுயிர் அழியாது எனைப் போல்
விடுமது பற்று விடாததடைத்த கிரிசைகளே
கடுக உனக்குயிர் காட்டு நினைவு அதனால் உளதாம்
விடு மயல் என்று விசயனைத் தேற்றினன் வித்தகனே
வித்தகன் - acharya sarvabhouma Sri Krishna, உடலம் - sharira, அழிந்திடும் - will be destroyed, ஒன்று - One, உள்ளுயிர் - jivatma inside that sharira, எனைப் போல் - Like Me (Krishna), அழியாது - won't be destroyed, பற்று - attachment, விடுமது - is to be shunned,
அடைந்த கிரிசைகளே - Karma as ordained by shastra, விடாதது - is not to be shunned, உனக்கு - for gaining Atma-svarupa jnana by doing karma-yoga, உயிர் - jivatma, காட்டு - cause of pratyaksha-phala, நினைவு - sthitha-prajna, அதனால் - by karma-yoga, கடுக - quickly, உளதாம் - begotten,
एषा - that propounded mula-karana of, स्थितिः - rooted in karma-anushtana along with buddhi-yoga, ब्राह्मी - will beget Atmasakshatkara, एनां - this, प्राप्य - if attained, न विमुह्यति - there’s no moha about samsara,
अन्तकालेऽपि - at-least in dying years, अस्यां थित्वा - if this is observed, निर्वाणं - sukha-roopa, ब्रह्म - Atma, ऋच्छति - will be attained