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May 22, 2018 6 tweets 2 min read Twitter logo Read on Twitter
#gitarthavisesha #FirstShadanga #Adhyaya2 #Shloka35

भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः ।
येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् ।।

bhayādraṇāduparataṃ maṃsyante tvāṃ mahārathāḥ ।
yeṣāṃ ca tvaṃ bahumato bhūtvā yāsyasi lāghavam ।।
येषां - for whom, त्वं - you (Arjuna), बहुमत: भूत्वा - highly esteemed, लाघवम् - derogation, यास्यसि - will attain, महारथाः - those maharathas (fearsome warriors), त्वां - you,
भयात् - out of fear, रणात् - from battlefield, उपरतं - gave up, मंस्यन्ते - will be thought of
(V)
---
Oh Arjuna, this is what Kauravas will say when you give up on battlefield..
'This Arjuna came to fight. He was raring to go & even blew his conch to signal his intent. But then saw our formidable army & developed cold feet. He ran away from battlefield like a coward'
No one will say 'Arjuna is having such a soft heart for Kauravas that he refused to battle against them. What a noble soul etc..'

You are feared & respect amidst our enemies. Is there anything worse than such dishonoring & disreputing talks by them because of you leaving battle?
(A)
---
Same as (V)
(D)
---
Same as (V)

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More from @GitaGovindam

Sep 24, 2018
#gitarthavisesha #FirstShadanga #Adhyaya3 #Shloka1 #Shloka2

अर्जुन उवाच

ज्यायसी चेत्कर्मणस्ते मता बुद्धिर्जनार्दन ।
तत्किं कर्मणि घोरे मां नियोजयसि केशव ।।
व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे ।
तदेकं वद निश्िचत्य येन श्रेयोऽहमाप्नुयाम् ।।
jyāyasī cetkarmaṇaste matā buddhirjanārdana ।
tatkiṃ karmaṇi ghore māṃ niyojayasi keśava ।।

vyāmiśreṇeva vākyena buddhiṃ mohayasīva me।
tadekaṃ vada niśicatya yena śreyo'hamāpnuyām।।
Read 11 tweets
Sep 17, 2018
#gitarthavisesha #FirstShadanga #Adhyaya3 #Alavandhar #GitArthasamgraha

असक्त्या लोकरक्षायै गुनेष्वारोप्य कर्तुतां ।
सर्वेश्वरे वा न्यस्योक्ता तृतीय कर्मकार्यता ।।

asaktyā lokarakṣāyai guneṣvāropya kartutāṃ ।
sarveśvare vā nyasyoktā tṛtīya karmakāryatā ।।
असक्त्या - without desires on any other phala, except bhagavad-preeti, लोकरक्षायै - on the need for protecting the world, कर्तृतां - His all-creating powers, गुणेषु - in tri-guna of satya, rajas & tamas, आरोप्य​ - be directed, सर्वेश्वरे वा - Unto sarva-vastu-niyanta Narayana,
न्यस्य​ - with the aforetold creating powers, कर्मकार्यता - the importance of observing karma-s, तृतीये प्रोक्ता - is explained in 3rd adhyaya
Read 5 tweets
Sep 14, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Mahatmyam

There lived a brahmana by name Devasharma in the south. He lived an ideal life following his household duties (tretagni upasana, bhagavad aradhana, helping atithi etc..). He also performed many yajna-s with utmost shraddha
Even after leading an ideal life, his mind was at great unease. He was very disturbed & wanted a solution to it

He went to a nearby forest where tapasvi-s were meditating. He did all kind of sushrusha (service) to them & finally one managed to tell his problem to one of them
That rishi suggested him to meet a cow-herder by name Mitravan in a place called Punya near Godavari Banks.

Devasharma met him at a grazing land in Punya-nagari. His face was absolutely shining & radiating with great calm.
Read 16 tweets
Sep 10, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Tamil #SwamiDesikan

உடலம் அழிந்திடும் உள்ளுயிர் அழியாது எனைப் போல்
விடுமது பற்று விடாததடைத்த கிரிசைகளே
கடுக உனக்குயிர் காட்டு நினைவு அதனால் உளதாம்
விடு மயல் என்று விசயனைத் தேற்றினன் வித்தகனே
வித்தகன் - acharya sarvabhouma Sri Krishna, உடலம் - sharira, அழிந்திடும் - will be destroyed, ஒன்று - One, உள்ளுயிர் - jivatma inside that sharira, எனைப் போல் - Like Me (Krishna), அழியாது - won't be destroyed, பற்று - attachment, விடுமது - is to be shunned,
அடைந்த கிரிசைகளே - Karma as ordained by shastra, விடாதது - is not to be shunned, உனக்கு - for gaining Atma-svarupa jnana by doing karma-yoga, உயிர் - jivatma, காட்டு - cause of pratyaksha-phala, நினைவு - sthitha-prajna, அதனால் - by karma-yoga, கடுக - quickly, உளதாம் - begotten,
Read 6 tweets
Sep 7, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Shloka72

एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति ।
स्थित्वाऽस्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति ।।

eṣā brāhmī sthitiḥ pārtha naināṃ prāpya vimuhyati ।
sthitvā'syāmantakāle'pi brahmanirvāṇamṛcchati ।।
एषा - that propounded mula-karana of, स्थितिः - rooted in karma-anushtana along with buddhi-yoga, ब्राह्मी - will beget Atmasakshatkara, एनां - this, प्राप्य - if attained, न विमुह्यति - there’s no moha about samsara,
अन्तकालेऽपि - at-least in dying years, अस्यां थित्वा - if this is observed, निर्वाणं - sukha-roopa, ब्रह्म - Atma, ऋच्छति - will be attained
Read 6 tweets
Sep 6, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Shloka71

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः ।
निर्ममो निरहंकारः स शांतिमधिगच्छति ।।

vihāya kāmānyaḥ sarvānpumāṃścarati niḥspṛhaḥ ।
nirmamo nirahaṃkāraḥ sa śāṃtimadhigacchati ।।
य​: - that, पुमान् - person, सर्वान् कामान् - All desires, विहाय - left, निःस्पृहः - without attachment, निर्मम: - without mamakara, निरहंकारः - without deha-abhimana (ego), चरति - lives, स​: - that person, अधिगच्छति - will obtain the phala (Atmasakshatkaram)
(V)
---
It is by nature desirable & hence 'shabdaadi..' matters are known as kama.

A person who leaves all desires, leaves mamakara, leaves ahankara that person alone will receive Atmasakshatkara & attain Bliss
Read 5 tweets

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