Okay, I did promise a #FatStudyGroup pop culture analysis thread about Triplets of Belleville and my complicated feelings about it, and maybe we should get into that?
If that's something you want to avoid, you'll probably want to mute me for an hour, just sayin'. This is your ten minute warning.
Okay, so, Triplets of Belleville is a 2003 animated movie directed by Sylvain Chomet, the guy who did that Stromae music video about twitter, you know, that guy. It notably does not rely on much dialogue, choosing instead of communicate with its audience visually and musically.
I, personally, have always really enjoyed Chomet's animation style, but, uh...
He definitely doesn't like fat Americans.
I make this distinction because fat French people show up in the film as well and seem to be presented in less totalizing ways than the fat American characters. I'll provide some examples.
In the scenes taking place in France, fat characters appear pretty regularly. Fatness is often a sign of age, as in the main character Souza or Champion as a child before he begins cycling, or as a symbol of working class characters, as in this family eating dinner.
Fat women are also featured in the French scenes as the beauties celebrating with the winner of the race, which seems to run counter to the expressions of derision evident for fat Americans in this film.
However, even in these scenes in France, for Champion, food is still a measured commodity, his weight carefully monitored whenever he eats. I find this scene strange and distressing. It may be a disordered eating trigger, content note on that.
The first fat characters shown in the movie are fat American women. This is even the first scene in the movie, honestly, it directly follows the credits and these are the first people we see in the movie: fat, angry, high society women with their thin, small, emasculated husbands
In Fat Shame, Farrell discusses an appearance of a class of "nouveau riche", the burgeoning middle class who were often seen as being unable to "handle" the excesses of modernity, leading to them being classless, uneducated, shown as stepping outside of their station.
This was often achieved through drawings that presented the nouveau riche as fat. While the men in these relationships were allowed to show some signs of "uncivilized" fatness, women were expected to maintain the civility of the household through the maintenance of their bodies.
Indeed, Farrell discusses at length how in many postcards, cartoons, and posters from the modern era, we see men who are attracted to or married to fat women portrayed as less masculine, lower class, and weaker willed.
More recent studies quoted in Marilyn Wann's Foreword of the Fat Studies Reader discuss how men who are seen with fat women are also seen in this way: weaker, lower, less intelligent, pathetic. In this scene, Chomet's animation exemplifies this bias. It is ugly to watch.
Chomet characterizes all of America as fat, and lays the blame for that, visually, at the feet of our eating habits, as we can see in this shot of Belleville that features a parody of the Statue of Liberty (which, like, made in france) as a fat woman holding up a cheeseburger
However, because he characterizes all Americans as fat, something kind of accidentally wonderful happens.
There's fat characters everywhere in the background, fat bodies in motion, fat people of all classes and backgrounds, in all different scenes.
Fat is Everywhere.
In the diners, full of fat people, with a fat, no-nonsense waitress.
On the streets, boy scouts, women in bikini tops and shorts, men in suits... all of them fat.
And in the fancy wine club that the Triplets are performing at: fat people there to enjoy wine and music.
This shot, with this fat man grooving and this elegant woman playing with her pearls... I love it. I love this shot so much. I cannot explain to you how much I love this, seeing fat bodies dancing, taking pleasure in music, moving. I know it's meant hatefully, but...
I honestly cannot help but be delighted by it, by our very overwhelming PRESENCE in the animated cast. Usually in cartoons, we become so erased, so elided, or we come to represent one bad thing. Chomet thinks Americans are all fat... and so in Belleville, we reign supreme.
I don't know, y'all, that's really special to me, even if it's meant in a harmful way. The intention is bad, but damn I do love seeing so many of us, young and old, poor and rich, on one screen.
A friend told me once that we steal our representation when we're marginalized, that we take what we can where we can and we make it what we need, and I think that's probably why I've always loved Belleville even if Chomet doesn't like me.
Anyway, this was a short thread, but consider buying me a hamburger, I'm v poor and your tips make these threads possible. Thank you and thanks for learning with me!
Just going to share some quotes in no particular order
"In "Embodying Citizenship," Paul Filmer linked this process to the beginning of citizenship in the early modern period in Europe. He argues,
"Through competent bodily action, the individual can bring their body to a condition in which relations with other, comparably reflexive embodied individuals can be sustained in ways stable enough to make social and political order possible."
I would EXTREMELY recommend this paper to anyone interested in talking about film so far? I'm only up to like page sixteen.
It's sixty pages about and it's about the representation of the body in Nazi film. If you know me, you know this is EXTREMELY my kind of topic so I, of course, am way into it so far.
I put videos on in the background while I draw so that I don't have to pay attention to them, and I've got an old one from Lindsay Ellis on about the Wicked Witch of the West and it made me realize that we're probably going to have to talk about Miss Piggy at length soon.
Because if ever there was a character that is ripe for discussion in fat studies, it is Miss Piggy.
The video reminded me that when she plays the Wicked Witch, Miss Piggy's initial reaction in the melting scene is happiness because she's getting skinny.
Okay, the most telling thing to me about the trans student being locked out of both locker rooms during the shooter drill is: why would the locker rooms need to be gender segregated during a shooting?
It's just such an obvious communication from the school to the student that there is no protection, no safety there.
"Excuse me, miss, I know the building is on fire, but this is the men's fire escape, you'll have to go down the hall to the women's fire escape." Please make this make some sort of sense to me.
I spent five bucks on a new (to me) textbook and I'm so excited to read it that I'm already searching for companion texts to go with it so I guess I should stop pretending I'm not the biggest nerd I know.
I sometimes like to think not that I am cool but that I used to be and it's some sort of protective but looking back I think I was just drunk and I was still like this about books
I watched the new Doctor Who and it was definitely different. I felt like there were some tonal problems at the end but my experience with this show so far is mostly the classic series so I was kinda like "wow toothface guy is a pretty intense villain for this show"
Overall I liked what it sets up and look forward to more episodes with this Doctor but this particular adventure felt a little off to me
It's not even that I didn't like the plot! It was very good actually! It's just that I kept feeling kind of distracted by how dark the adventure was in a show I largely understand as The Doctor Goes to a Goofy Ren Faire Planet