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GitaGovindam Profile picture
@GitaGovindam
Aug 27, 2018 • 7 tweets • 2 min read Twitter logo Read on Twitter
#gitarthavisesha #FirstShadanga #Adhyaya2 #Shloka67

इन्द्रियाणां हि चरतां यन्मनोऽनुविधीयते ।
तदस्य हरति प्रज्ञां वायुर्नावमिवाम्भसि ।।

indriyāṇāṃ hi caratāṃ yanmano'nuvidhīyate ।
tadasya harati prajñāṃ vāyurnāvamivāmbhasi ।।
यत् मन​: - That mind, चरतां - roaming (in external world), इन्द्रियाणां - indriya-s, अनुविधीयते - confirms/obeys, तत् - that mind, अस्य​ - for him, प्रज्ञां - buddhi, वायु: - Wind, अम्भसि - waters, नावमिव​ - ship, हरति - subjugates
(V)
---
When mind acts as per the whims of indriya-s, it deviates the buddhi required for meditating on Atma. The analogy cited by Krishna for this 'abduction of mind' is that of strong winds buffeting a ship on waters & abducting it's intended movements
Upadesa of Krishna on Indriya-s beginning with 'yada saMharate' shloka (58) ends here..
(A)
---
Same as (V)
(D)
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विधीयते is to be understood as वि - Ishvara, धीयते - Goaded..

Mind is stopped from becoming subjugated to Indriya-s that freely roam in external world.

Goaded by Ishvara, a 'paroksha jnani' takes refuge in vedas/shastra-s & other सत्-vishaya.
By this, the fate of ship being buffeted around in waters by wind is avoided by the jnani & he never allows indriya-s to take control of his mind

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More from @GitaGovindam

GitaGovindam Profile picture
Sep 24, 2018
#gitarthavisesha #FirstShadanga #Adhyaya3 #Shloka1 #Shloka2

अर्जुन उवाच

ज्यायसी चेत्कर्मणस्ते मता बुद्धिर्जनार्दन ।
तत्किं कर्मणि घोरे मां नियोजयसि केशव ।।
व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे ।
तदेकं वद निश्िचत्य येन श्रेयोऽहमाप्नुयाम् ।।
jyāyasī cetkarmaṇaste matā buddhirjanārdana ।
tatkiṃ karmaṇi ghore māṃ niyojayasi keśava ।।

vyāmiśreṇeva vākyena buddhiṃ mohayasīva me।
tadekaṃ vada niśicatya yena śreyo'hamāpnuyām।।
Read 11 tweets
GitaGovindam Profile picture
Sep 17, 2018
#gitarthavisesha #FirstShadanga #Adhyaya3 #Alavandhar #GitArthasamgraha

असक्त्या लोकरक्षायै गुनेष्वारोप्य कर्तुतां ।
सर्वेश्वरे वा न्यस्योक्ता तृतीय कर्मकार्यता ।।

asaktyā lokarakṣāyai guneṣvāropya kartutāṃ ।
sarveśvare vā nyasyoktā tṛtīya karmakāryatā ।।
असक्त्या - without desires on any other phala, except bhagavad-preeti, लोकरक्षायै - on the need for protecting the world, कर्तृतां - His all-creating powers, गुणेषु - in tri-guna of satya, rajas & tamas, आरोप्य​ - be directed, सर्वेश्वरे वा - Unto sarva-vastu-niyanta Narayana,
न्यस्य​ - with the aforetold creating powers, कर्मकार्यता - the importance of observing karma-s, तृतीये प्रोक्ता - is explained in 3rd adhyaya
Read 5 tweets
GitaGovindam Profile picture
Sep 14, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Mahatmyam

There lived a brahmana by name Devasharma in the south. He lived an ideal life following his household duties (tretagni upasana, bhagavad aradhana, helping atithi etc..). He also performed many yajna-s with utmost shraddha
Even after leading an ideal life, his mind was at great unease. He was very disturbed & wanted a solution to it

He went to a nearby forest where tapasvi-s were meditating. He did all kind of sushrusha (service) to them & finally one managed to tell his problem to one of them
That rishi suggested him to meet a cow-herder by name Mitravan in a place called Punya near Godavari Banks.

Devasharma met him at a grazing land in Punya-nagari. His face was absolutely shining & radiating with great calm.
Read 16 tweets
GitaGovindam Profile picture
Sep 10, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Tamil #SwamiDesikan

உடலம் அழிந்திடும் உள்ளுயிர் அழியாது எனைப் போல்
விடுமது பற்று விடாததடைத்த கிரிசைகளே
கடுக உனக்குயிர் காட்டு நினைவு அதனால் உளதாம்
விடு மயல் என்று விசயனைத் தேற்றினன் வித்தகனே
வித்தகன் - acharya sarvabhouma Sri Krishna, உடலம் - sharira, அழிந்திடும் - will be destroyed, ஒன்று - One, உள்ளுயிர் - jivatma inside that sharira, எனைப் போல் - Like Me (Krishna), அழியாது - won't be destroyed, பற்று - attachment, விடுமது - is to be shunned,
அடைந்த கிரிசைகளே - Karma as ordained by shastra, விடாதது - is not to be shunned, உனக்கு - for gaining Atma-svarupa jnana by doing karma-yoga, உயிர் - jivatma, காட்டு - cause of pratyaksha-phala, நினைவு - sthitha-prajna, அதனால் - by karma-yoga, கடுக - quickly, உளதாம் - begotten,
Read 6 tweets
GitaGovindam Profile picture
Sep 7, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Shloka72

एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति ।
स्थित्वाऽस्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति ।।

eṣā brāhmī sthitiḥ pārtha naināṃ prāpya vimuhyati ।
sthitvā'syāmantakāle'pi brahmanirvāṇamṛcchati ।।
एषा - that propounded mula-karana of, स्थितिः - rooted in karma-anushtana along with buddhi-yoga, ब्राह्मी - will beget Atmasakshatkara, एनां - this, प्राप्य - if attained, न विमुह्यति - there’s no moha about samsara,
अन्तकालेऽपि - at-least in dying years, अस्यां थित्वा - if this is observed, निर्वाणं - sukha-roopa, ब्रह्म - Atma, ऋच्छति - will be attained
Read 6 tweets
GitaGovindam Profile picture
Sep 6, 2018
#gitarthavisesha #FirstShadanga #Adhyaya2 #Shloka71

विहाय कामान्यः सर्वान्पुमांश्चरति निःस्पृहः ।
निर्ममो निरहंकारः स शांतिमधिगच्छति ।।

vihāya kāmānyaḥ sarvānpumāṃścarati niḥspṛhaḥ ।
nirmamo nirahaṃkāraḥ sa śāṃtimadhigacchati ।।
य​: - that, पुमान् - person, सर्वान् कामान् - All desires, विहाय - left, निःस्पृहः - without attachment, निर्मम: - without mamakara, निरहंकारः - without deha-abhimana (ego), चरति - lives, स​: - that person, अधिगच्छति - will obtain the phala (Atmasakshatkaram)
(V)
---
It is by nature desirable & hence 'shabdaadi..' matters are known as kama.

A person who leaves all desires, leaves mamakara, leaves ahankara that person alone will receive Atmasakshatkara & attain Bliss
Read 5 tweets

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