So,was invited for "brunch" by a newly married couple. Girl is a PhD student in engg dept and guy works in a startup. Girl comes to receive us in shorts and tank top, no bindi,bangles,mangalsutra or indication of being newly married.
As we were about to step foot inside the house, she said we cud walk in with our slippers. We insisted tht we remove them & entered. She seemed bit surprised to rec fruits&bisc we gt them. Gt served lemony soda drink & conversations started off in Eng, I tried to bring in hindi
Home was as typical #gennext type. Flat screen tv, 4-5 Apple laptops, iPhones & ipads, stereo playing rock music, photo collage of parties, honeymoon etc.just as I ws going to giv up whn tucked in the corner, almost as though they dint want it to be seen, was lakshmi devi murti
The only thing Indian and that salvaged the "brunch" for me was when the girl said her brother is a die hard nationalist and has left his software career to pursue UPSC🙂
Since the time I've shifted to this new complex, have started noticing how outdated I am. I wakeup every day and light the morning diya, recite daily prayers, draw rangoli outside the door, our door has the toran of ganesha and Lakshmi and an Aum.... So LS right🙄
During the last deepawali pot luck, when I complimented my Marathi neighbour that her mangalsutra is pretty, she asked me excitedly "here, do you want to try it" and started to remove it, when I asked her not to 😑
Last month invited my childhood friend & her husband home fr dinner.She too was newly married bt probably dint wnt to show off hr married identity, no bindi, mangalsutra etc. It was amazing the way both husb-wife spoke proudly of hw they can't cook so hire maid, aren't religious
After dinner while they were leaving, I offered haldi kumkum and betel leaf, betel nut as per custom...She sneered and said since when have i started following all this..politely I replied that I'm following something that I've seen my Amma do when guests leave our home
Outside the door her husband spotted my rangoli and asked whether I draw it daily...somehow they seemed uncomfortable with my trad ways.
I know I'm a minority who is part of this modern gen but who still practices our Bharatiya aachar and sanskriti to the extent possible. In fact I often feel guilty for nt being able to imbibe a lot more from my Amma but I'm glad they instilled this sense of respect for traditions
I owe whatever traditions, prayers I say, pujas I conduct ,prasadam I make to the unswerving seva of my parents ,grand parents and great grand parents towards Bhagawan and upholding Sanatana dharma 🙏
P.S : I'm not passing a judgement as to whether it's right or wrong to wear bindi, mangalsutra or dress appropriately when receiving guests...to each her own. This post is just my observation on how the newer generation lives and I too am part of it and how the differences I see
It's a fallacy that dharmics have wholeheartedly appropriated when being thrown labels like sanghi , traditional ..these binaries do no exist IMO...I'm a dharmic but have a modern outlook towards life, travel a lot, dress modern when req , dress trad when req, we adapt
This binary tried to box someone who is dharmic as essentially being backward and regressive. Intact this is the beauty of Sanatana dharma that it gives us freedoms while also binding us to our "dharma" , rules, codes to live a sustainable dharmic and modern life
I've been thinking a lot about my generation and now that many of my friends, cousins are pregnant and will give birth soon &knowing them it feels bad that their children will not grow up in dharmic household cause their parents knw zilch..too much secularism has eaten up Hindus
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We will convert u, ask u to eat beef, remove bindi, throw away mangalsutra, ur "pagan" Gods, give u cheap dip in nearest tank& claim u r re-born to new religion. After we throw away ur gods & ur tradition, we repackage ur earlier culture, tradition, music, ragas and gve it to 🙏
Oh & then ur own secular bretheren who claim they r "spiritual but nt religious" , "all religions are equal" will start hashtag campaign #carnaticmusicbelongstoall
And if U, the "bully, militant, communal, bigoted" Hindu try to save Carnatic music frm digestion, u knw the drill!
Wait some examples are in order
When i learnt my first Geetam, we started with a namaskaram to Ganesha via Sri Gananatha geetam.... but hey you can now get Yesugeetam, very easy just replace Ganesha with yesu
Amazingly easy!
Mahesh Raut was a classmate in our Community Org&Development Practice(CODP) specialisation &we did fieldwork in Bikaner. Mahesh hd multiple personalities; a friendly chap in classroom, a jhola and naarebaazi activist on the street and what I came to know later-a naxal sympathiser
Mahesh had a politician's aura about him. He could just stand and deliver a speech anywhere. I thought he would become a yuva neta someday and uplift the naxal hit Gadchiroli district out of poverty and violence.
Instead in 2014 when he was a Prime Minister's Rural Dev Fellow(PMRDF) he was in news along with a junior from tiss, Harshali Potdar, who were both questioned when two arrested Naxals revealed that Raut and Potdar were to go and meet senior naxal leaders.
So you think only the so called religious minorities are against hindus? In the following tweets I give you some pointers that indicate that there is a well established covert cabal,a nexus if u will, that is actively seeking to undermine and subvert Hindu identity
When I was in Tiss, during conferences Church authorities from jharkhand and other tribal regions were invited to chair panel discussions and present papers during seminars. Have seen many nuns pursuing social work masters and even mphil here.
No one ever questioned motives of these people in a so called secular campus, no one questioned wht their org were doing in far going tribal regions. Instead they were called to peddle the same bonded me taught to us about how it was frm Christianity tht social wrk emerged
1)A good friend, fellow dharmic hs shed some light on the sham that is @MurtyLibrary Murthy Classical library& how it's guilty of perpetuating distortions of Indian phil &culture, thus propagating the Pollockian and Wendy Doniger classical school of distortion &psychoanalysis
2) the book in question this time is "The life of Harishchandra" by Raghavanka translated by Vanamala Viswanatha.
This book is a translation work of a classical work by Raghavanka. Now,given the halo and brand name of THE Murthy Classical lib, any unsuspecting person will buy it
3) So basically the book is a post modernist retelling using the lens of caste,gender but deliberately given misledaing title life of harishchandra, so tht ppl will get interested into reading the book& slowly the author will bring in the deconstruction theory and psychoanalysis
#PowerfulIndia : "The last village to be brought on the national power grid was Leisang village in the Senapati district of Manipur ". Sharing my experience of living fr a month in Senapati dist
Yr was 2007. I was selected for national internship with 22Assam Rifles , Manipur
After a back-breaking train journey that started from Pune-Mumbai-Kolkata-Assam and the 4 hour bumpy ride on NH-2 Imphal- Dimapur highway , we finally reached the 22Assam Rifles HQ at Maram, Senapati district. At that time electricity was a luxury, hot water for bath using wood
During our fieldwork, we got to travel across the various small villages hidden in mountain tops in Senapati dist and nearby districts. The areas were devoid of any development, factories. One village ransacked other. People charged their mobile phones paying 5rs at nearby shops
#ModiXisummit
Folks, I don’t have time to write an article, so here’s my two-cents on the upcoming #ModiXisummit (informal) in Wuhan. I’m seeing a lot of brouhaha being played by the Indian media, think-tankies regarding the “reset”, “thaw” in relations.
1)The meeting draws on the similar format of reset and informal meets organised by Xi for Obama in 2013 and the Mar-a-lago summit hosted for Xi by Trump last year. Both have failed to bring any kind of reset. Instead there is a trade war looming between China and USA now
2)no formal/informal talks can belie the deep distrust both India and China have for each other, deeply drilled through history and contemporary strategic realities. The summit, while attempting “reset” after Doklam might at best be talking shop, garden walks and photo-ops